Throughout the Old Testament, God is shown to be a God who knows.
His omniscience is one of His most commonly spoken attributes. “God knows what you’re going through.” “God knows what’s going to happen.” “God only knows what I’d be without you.” OK, maybe that last one was a Beach Boys lyric, but it fits. It’s God’s omniscience that we see proven over and over again,
My favorite case of this is how Israel asks for a king. The story is found in 1 Samuel 8, when the elders of Israel asked Samuel the prophet to give them a king. Samuel is a little peeved, but when he speaks to God, God allows it.
“Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them,” God says in v. 7. In v. 9, He continues, “Now then, listen to their voice; only — you shall solemnly warn them, and show them the ways of the king who shall reign over them.”
This is a fulfillment of what God had said in Deuteronomy: “When you have come into the land that the LORD your God is giving you, and have taken possession of it and settled in it, and you say, ‘I will set a king over me, like all the nations that are around me,’ you may indeed set over you a king whom the LORD your God will choose” (17:14-15a).
Just like God knows your struggle with mental illness. He may seem far away. I certainly feel that way many times, wondering why in the world God would leave me here on earth like this, crippled by a mind that doesn’t quite work right. But He is there. I have to believe He is there, or else this is all pointless.
But it’s not a blind faith. Just look at how God takes care of His people.
Jesus the Miracle Worker
Jesus’ earthly ministry, in retrospect, seems to be a lot about healing people of worldly diseases. A list of his miracles would be incomplete without healing the son of the nobleman (John 4:46-47), casting out an unclean spirit (Mark 1:23-28), curing Peter’s mother-in-law of a fever (Mark 1:30-31), healing a leper (Mark 1:40-45), healing the centurion’s servant (Matthew 8:5-13), rising the widow’s son from the dead (Luke 7:11-18) and raising the ruler’s daughter from the dead (Matthew 9:18-26). And that’s just a small sampling of the many miracles that Jesus performed.
This is evidence of Jesus’ supernatural powers. In this age of reason and academics — both of which are to be praised at times — the miraculous supernatural part of Jesus may get the short end. But it’s evidence of His God-ness or, if you don’t buy into the whole Trinity thing, that God blessed him to perform mighty works in God’s name.
What these stories show, and Jesus’ overall compassion for the ill and needy, is the Father’s heart for those who are sick. Whatever form that sickness takes, the physical embodiment of God on earth stopped to take care of those who needed assistance. And there’s a good chance there were many more than we have recorded. John famously wrote that “Jesus did many other signs in the presence of his disciples, which are not written in this book” (John 20:30).
It’s near-impossible today to 100 percent accurately attribute a healing to a miracle performed by God. The body created by God and its self-healing ability is so fascinating and intricate and powerful in and of itself, doctors just get better and better at what they do and new medicines can do amazing things. But if Jesus cared about people’s physical health on earth, it’s at the very least likely, to me, that He still cares about our health, extending beyond the physical to the mental and more.
The Spiritual Healer
After one of His miracles, Jesus was walking along the road when He spotted Matthew, a tax collector. Jesus called the man to follow Him, and Matthew did.
“And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I come to call not the righteous but sinners’” (Matthew 9:10-13).
Aside from being one of my favorite gospel passages, this exchange shows why Jesus came to earth in the first place. He equated spiritual lostness — being a “sinner” — with being physically sick. The Greek word iastros is used, meaning “physician.” It’s the same label applied to Luke, the author of the gospel bearing his name and the book of Acts, in Colossians 4:14.
In this way, we see Jesus explaining the problem of spiritual lostness in medical terms, something they could understand. Being without salvation, without righteousness, was a sickness that needed a cure. And doctors, those who can provide that healing, do no good by hanging out with those who were well. They need to be among those who are sick.
Those of us who struggle with mental illness are sick. It’s a reality we can’t escape. It’s just a thing. But Jesus was willing to be seen and dine with those who were spiritually sick, as well as physically sick.
Cake and Water
Another one of my favorite Bible stories is that of Elijah in 1 Kings 19. After defeating the prophets of Baal in the showdown of a lifetime and then killing all 450 of them by a river (read 1 Kings 18 for that Lord of the Rings-worthy tale), Queen Jezebel of Israel called for Elijah’s head. Fleeing a day’s journey into the wilderness, 1 Kings 19 records, Elijah asks that God takes away his life. Lying under a broom tree he falls asleep. Verses 5b-9 record:
“Suddenly an angel touched him and said to him, ‘Get up and eat.’ He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, ‘Get up and eat, otherwise the journey will be too much for you.’ He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there.”
In the depth of incredible mental and emotional distress, God provided respite and restoration for Elijah. He didn’t remove the situation, didn’t take away the feelings or thoughts. He simply provided some food and drink.
I feel like there’s something incredibly symbolic about this. Elijah wanted to die. He wanted to be taken away. He says in v. 4, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” The Hebrew word for “enough” was rāb. In other places, it’s translated as “so great,” “plenty” and “too much.” Elijah had reached a breaking point and was ready to give it all up. But God met Him in this moment.
The text does not say the “cake” is bread. For his sake, I hope it was one of my mom’s chocolate cinnamon fudge cakes, because those things are good. But God, though “the angel of the LORD,” provided him sustenance for the journey ahead.
This is not to say that every time you are in emotional or mental distress God will meet you with a cake and a jar of water out of nowhere. That’s just a part of Elijah’s story, and everything that happens to Him cannot be applied universally. But in these stories, in the Old and New Testaments, we see the character of God shine forth to those in need of healing, to those who are sick, to those who are hurting.
Who is to say that same character, that same compassion, does not shine forth to us today? We may not always see it, we may not always know it, but I bet you it is there.
He’s in the hand that reaches out to provide a meal, a warm hug, a kind word. Speaking of the Son of Man coming into his glory in later times, Jesus says of those who helped the needy, “Just as you did it to one of the least of these who are members of my family, you did it to me” (Matthew 25:40).
He’s in the person who ditches their whole schedule to pray for you or send you a note or play a game with you to distract you. Jesus says to His disciples, “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends” (John 15:12-13).
He’s in the one who doesn’t reject you in your weirdness or anguish or naïveté. “Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; but Jesus said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.’ And he laid his hands on them and went on his way” (Matthew 19:13-15).
This is the God on whom you can rely, in your darkest hour of sadness, emotional turmoil and heartache. You may not see Him, you may not feel Him, but I promise you He is there. His character eliminates any other possibility.