Meditations on Clarity: About the Bible, the World and Being a Christian

“Sometimes you can just be in a funk creatively or, you know, as a person, and it’s like there’s a fog around you and you can’t see out of it, but that’s part of the journey.” – Andy Mineo, “Clarity”

“Faith isn’t certainty, it’s adventure, something you’re going to come back from dusty and bruised, having seen and done things you never would have even considered before.” – Pete Holmes, Comedy Sex God

I’ve been thinking a lot about the idea of something being “clear” or “transparent.”

In journalism, clarity and transparency are very important. Without those two things, we can’t really do our job right. If the truth isn’t clear, it’s our responsibility to dig and ask questions and figure out what is true. Transparency is vital, and it’s one of our main goals as reporters to be both transparent ourselves and to hold others to the same standard.

For most of my life, the faith journey as a Christian has been about gaining understanding and clarity, about trying to see God as transparently as possible and know what He says and what He wants. But the older I’ve gotten, the more I learn, it seems, that things aren’t as clear as I thought they were — with the Bible, with the world, what it means to be a Christian — and life seems to be more about the journey, about working through the fog instead of getting out of it.

These are my mediations on that thought.

THE BIBLE

Growing up, the message I got on the Bible was pretty clear: it’s God’s Word, it’s all true and it’s all applicable to us today.

In fact, the Bible was God speaking to us, a love letter, a manual, “basic instructions before leaving earth,” as it were. It was direct communication from God to me, with directions for how to live as a Christian. And I spent most of my life living that and believing that. 

But in the last year or so, as I’ve dealt with more of real life and grown as a person and a reader, I’ve seen that the Bible, to my understanding, was never meant to be that. I’m choosing not to get into here what exactly led me to that, but I’m left with this uncertainty.

So when someone says something is “biblical” now, I’m left asking questions because, and I’ll throw you this bone here, the Bible is a very complex, complicated, ancient and diverse book. Its sections were written over thousands of years to several different groups of people by several different authors with varying motives, some of them clear and some of them unclear.

For example, near the end of his Gospel, John writes that “these [words] are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (John 20:31). But not every book of the Bible is that transparent in its meaning and purpose, so we’re left making well-educated, and often well-intentioned, guesses. 

What are the psalms for? In some cases, it seems to be David’s personal journal, pouring out his heart before God — and for a choir director to put to music. In other cases, it’s a recounting of who God is and what He’s done. In other cases, it’s asking God to put enemies to death and provide victory on the battlefield.

For us to look at the Psalms as a whole and say it’s all trying to say one thing would be a bit silly, wouldn’t it? A bit intellectually dishonest? Ignorant of proper literary criticism? 

Why should we not apply that method to the whole Bible? Yes, there are central themes — God, His relationship with Israel, the coming Messiah — but the whole Bible put together is not ultimately about one thing. 3 John covers hospitality and calling out one dude in the church that Gaius, the letter’s recipient, is running. Obadiah covers a prophecy from God about the land of Edom and Israel’s final triumph. The books of Esther and Song of Solomon don’t even say the word “God” in them. For us to claim the whole Bible is an instruction manual/“for us”/a love letter is at best a stretch and at most an improper appreciation for what it is.

It’s diverse. It tells different stories of different peoples at different times from us — or at least, my general perception of “us,” mostly-white America in the 21st century. The original recipients of the Bible’s sections looked nothing like us, spoke nothing like us and had a very different culture than we have. And since we didn’t live like them or experience that culture, how can we say for certain what specific things mean? 

That’s not to say there’s nothing for us. There are timeless truths and indelible wisdom throughout the Bible that we can apply to our circumstances, our lives and our situations today. The book of Proverbs is chock full of wisdom both practical and spiritual. The life of Jesus and His characteristics as shown in the Gospels are perfect and worth trying to emulate in our own context, and we can learn object lessons from the stories in Exodus, 1 Samuel and the Kings, among others. And, most importantly, we can learn how to be in relationship with a perfect and loving God and be forgiven of our sins.

But I think it’s crucial for me, at least, and for all of us to take into consideration that the Bible isn’t quite clear on everything. There are contradictions, and there are instances of historical context that undergird everything we read. We need to take that into account when we read the Bible and give ourselves and it space and time to understand and be understood.

Stephen Covey’s seven habits for highly-successful people are well-known, and one particular one sticks out to me as I meditate on this: “Seek first to understand, then to be understood.” Before we go and try to put our spin on the Bible, it’s vital that we take the time to really understand what’s happening in the historical background of its pages before we go making pronouncements of our opinions on it. Where that might lead us — to the disappointment of many, including me — is uncertainty and murkiness. 

And that’s so opposite what we’re taught as Christians. We are the bastions of absolute truth, of what’s real, of what’s clear. But in reality, if we take the term “biblical” at its most literal, which we should, there aren’t a lot of things that are really “biblical.” There are things that are “godly” — like love, joy, peace, patience, kindness, goodness, faithfulness and self-control (Galatians 5:22-23) — and things we can and should “think on” — like truth, honor, justice, purity, pleasure, commendation, excellence and worthiness (Philippians 4:8) — but to apply statements to the Bible as a whole, I think, is missing the point. It’s not always “clear” or “transparent.”

THE WORLD

In sixth grade, I started going to school dances, at which I’d hear the popular music of the day while standing against the wall and, every once in a while, getting a cute girl to dance with me. She wouldn’t look at me much while we were dancing, something I always thought was weird, but now I see that as “I’m just trying to be nice to you, but I’d rather be slow-dancing with somebody else.”

Sorry, this isn’t supposed to be about me re-living past trauma.

I entered sixth grade in 2004, so some of the songs I heard included great songs like “The Reason” by Hoobastank (No. 6 on the Billboard Year-End chart), “She Will Be Loved” by Maroon 5 (No. 35) and “Sorry 2004” by Reuben Studdard (No. 53). Some of the other songs were a little less innocent: “Yeah!” by Usher with Lil Jon and Ludacris (No. 1), “Lean Back” by Terror Squad (No. 10) and “Get Low” by Lil Jon & the East Side Boyz with the Ying Yang Twins (No. 70). 

That last one is particularly, well, explicit in its exploration of the artists’, well, appreciation for the female form while dancing. The popular line in the chorus — “to the window, to the wall” — would ring through my ears throughout the ride back home in my parents’ car. 

I remember one time after a dance saying that I liked the music, the instrumental background, but some of the lyrics were nasty. I still think some of them are. For real, just ugly and disturbing. 

There’s two reflections I have on this. First, I think it says more about Americans as music consumers than the artists as composers that songs like “Get Low” was that popular. It was No. 11 on the year-end Billboard chart in 2003, behind the classics “Ignition (Remix)” by the now appropriately-shamed R. Kelly (No. 2) and “Right Thurr” by Chingy (No. 7). 

I could slide in references to these songs all day, but the second reflection I have on this time was a subtle lesson I learned: the world can’t be trusted. The world has it all wrong. They’re focused on the wrong things. 

My perspective started to shift when I saw a tweet from then-Cincinnati Bengals receiver Chad “Ochocinco” Johnson. He wrote about how bad pornography is for a relationship and how it harms you. 

My mind was blown. This guy, who was an arrogant guy from all appearances, was saying something good and positive. Johnson has certainly had his off-the-field (and on-the-field, for that matter) issues before and after that tweet, but the message still stands. 

Perhaps it was my misunderstanding what the church was trying to teach me about the world in the first place, but my mind was changed. The world wasn’t all bad.

In modern Christian culture, we often use “the world” as shorthand for non-Christians, usually in a context like, “The world does this, but you shouldn’t do that. You should do this. You should be different.” That was the general reasoning given for avoiding things from R-rated movies to alcohol to cigarettes to cursing. There were other reasons, but that was the underlying motivation. Having that mindset led to me having a judgmental attitude toward friends in high school or college that would watch and love R-rated movies (particularly ones with sex in them), cuss, do physical stuff with their girlfriends and more. 

But as I got older, I learned more about why people did what they did, and I found it wasn’t so clear and obvious like I was taught. Sometimes people drink for more reasons than sin — it can be fun, and just like playing a board game or a round of golf, bonding can happen over a beer. R-rated movies can be good entertainment and even teach us lessons about life that we wouldn’t have gotten otherwise. 

Basically, I learned that not being a Christian didn’t mean you couldn’t be a good person, that you couldn’t make a difference, that you weren’t worth listening to and understanding and appreciating. Non-Christians shifted from a salvation project to people and friends. Not being a Christian slipped from my list of judgment-worthy qualities. To be fair, it’s a list I probably shouldn’t have developed in the first place. 

It’s not clear that the world is all bad, or that it’s just something we should “be in, but not of.” I think Paul argued this point: “I have become all things to all people, that I might by all means save some.” (1 Corinthians 9:22). His example is stunning, as is Jesus’ as he spent time with sinners and tax collectors (many times, but particularly in Matthew 9:10). In a society where the “righteous” Jews didn’t associate with outsiders and pariahs, not only did Jesus speak to them — see the Samaritan woman at the well in John 4 — He ate with them and went to their houses — like Zacchaeus in Luke 19.

The examples are endless. Jesus and Paul not only observed the world and knew about, they engaged it because they knew it wasn’t as clear as “bad.” It was usually a little more complex and complicated.

BEING A CHRISTIAN

Similar to the Bible, I had what I thought was a pretty clear picture of what it meant “to be a Christian” when I was growing up, and one of the major stipulations was no cursing.

One time after church, I wrote a Facebook status about how Christians who cussed were bad Christians or missed the point or something like that. A school classmate of mine commented and said something about how that’s not necessarily true, and she was offended that I had said that. I wrote something back about Proverbs 4:24 — “Keep your mouth free of perversity; keep corrupt talk far from your lips” (NIV). 

Looking back now, I feel like I was misguided about a couple things. First of all, I don’t know if the writer of Proverbs was talking about those four-letter words that start with certain letters. Second, where in the Bible does it say that Christians aren’t supposed to use those words? Third, I wasn’t going to win that classmate to my side with a snide Facebook comment lobbing Scripture — however wise it is — at them from the other side of a phone screen.

That story is an example of where I let the culture around me tell me what it meant to be a Christian when the reality is much different. 

Because the Bible isn’t a clear, monolithic book, to me at least, there is no one version of “Christian” today. There’s the Southern Baptist Christian, the Methodist Christian, the Episcopal Christian, the Democratic Christian, the Republican Christian, the male Christian, the female Christian. Our faith and the wisdom of the Bible affects all of us differently and leads each of us in different ways that are not necessarily bad. They might contradict at times, but that shows even more that while the Bible may be “clear” about something to one person, it’s “clear” in a different way for somebody else.

To my knowledge, the Bible only gives one or two “clear” instructions for what it means to be a Christian: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, ‘Anyone who believes in him will never be put to shame’” (Romans 10:9-11). Man, Romans is so good.

So what it objectively means to “be a Christian” is in one sense clear and obvious and in another a little muddier. There seems to be clear instruction for how to become a Christian, but after that, some of the practicals are up in the air.

Baptists believe in baptism after salvation. Methodists believe in infant baptism. The PCA and PCUSA, while both “Presbyterians” by denominational title, have several differences of opinion. But who am I to say that one is a Christian and the other isn’t? If they choose to follow Jesus, who am I to disqualify them for differing beliefs? 

THE FREEDOM OF CHRIST

For a long time, I didn’t quite understand the idea of freedom in Christ. After all, if we’re Christians, aren’t we supposed to be restrained from doing certain things because what it means to be a Christian is quite specific? 

Speaking about the “freedom” for which “Christ has set us free,” Paul writes in Galatians, “For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love” (Galatians 5:1,6). 

Circumcision is a a topic in several of Paul’s letters. The Jewish Christian crowd was using it as a sign of faithfulness. Paul rebukes that idea in Romans 3:29-30 — “Or is God the God of Jews only? Is he not the God of the Gentiles also? Yes, of Gentiles also, since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.” Here in Galatians, Paul argues, in Christ neither being circumcised nor uncircumcision means anything. The only thing that counts, he says, is faith working through love.

Being a Christian, he argues to the Galatians, is not about doing certain things or acting a certain way. It’s about faith. The Greek for working is energeó, and properly means, according to HELPS Word-studies, “working in a solution which brings it from one stage (point) to the next.” Love, Paul argues, is energizing faith. Love brings faith from one point to the next. 

Whether that’s love of God or love of others, Paul does not specify in Galatians. But as Jesus says, the two greatest commands are to “love the Lord your God with all your heart, and with all your soul, and with all your mind” and “love your neighbor as yourself” (Matthew 22:37,39). The Greek root for “love” in those verses and Galatians 5:6 is the same — agapaó, “to love.”

I think this gives us a snapshot of a framework by which we can look at the Bible and look at life. Faith, being increased and improved by love, is the guiding light. From there, we can determine what it means for us to be a Christian. Of course, we should take into account loving God and loving others; this is not a free-for-all where we define it for ourselves. The Bible shows us helpful wisdom and guidance. 

But trying to define what a Christian should act like on our own terms, without taking into account love and true wisdom, is a dangerous mission. I think it’s a lot more gray than we’d like it to be. 

That means this, even as I write this to you, is an exercise for me. I have to give you space to live the Christian life you choose just as I ask you to give me space for me. They may be different – heck, in some ways, they may be completely contradictory. But as long as it’s not sinful — the Bible and the Holy Spirit can help us understand that — it’s usually A-OK.

DOES CLARITY EXIST?

So here’s the real question: does true and clear and black-and-white clarity exist? No.  And yes.

There are some things that seem to be pretty clear. Gravity. Man as sinful — theologian Reinhold Neibuhr (the same guy that composed the “Serenity Prayer”) wrote that the doctrine of original sin was “the only empirically verifiable doctrine of the Christian faith.” Salvation by grace through faith.

But there are a lot of things that aren’t clear. It’s dangerous, therefore, for us to paint with a broad brush, especially when we jump into conversations with other Christians. Cussing isn’t universally accepted as sinful. Voting for a Democrat who supports abortion rights isn’t universally accepted as sinful. Supporting the maintenance of Confederate monuments isn’t universally accepted as sinful.

So it’s good for us, in light of this, to carefully enter conversations and define terms. Because clarity doesn’t exist as much as we might think.

NOTE: All Bible verses quoted come from the New Revised Standard Version, except where otherwise noted.

A New Personal Project…and I Need Your Help

I don’t do this very often, but this is a special circumstance.

I’m working on a new personal project. I’m not sure if it’s going to be a book or a series of blog posts or a podcast…maybe even a documentary, who knows. But I’m surveying people.

It’s not a scientific survey, it’s more on the anecdotal side. There are a couple yes or no questions, but mainly, it’s about hearing about experiences and thoughts about growing up in church. Here’s what I wrote on Google Forms:

“Hello! I’m working on a personal project about being in high school and being a Christian. As part of the project, I want to get some input from teenagers and former teenagers about their experiences as Christians in high school. This won’t be a scientific survey, but simply one getting some other stories and input.

IMPORTANT NOTE: The results of this survey will be used in one way or another for a future public project. I haven’t decided exactly what that will look like. You can remain anonymous if you wish, or you can give your name, or initials, so on.

This survey will ask questions about how your church/youth group approached topics like sex & relationships, social media, media consumption, politics & government and more, as well as what you learned about them from your time in church as a teenager. The idea is to get a picture of what these groups are teaching about these topics ‘from a Christian worldview.’

It’s a decently lengthy survey, so give yourself some time if you’re willing to answer. Don’t worry about writing too much. The more, the better.

I’d prefer to hear from people who are 13-29, current teens and people who were teenagers in the ‘social media age,’ as it were, who grew up in church or became a Christian during their high school years. If you have any questions, let me know — zacharyhornereu@gmail.com.”

Please, please, please fill this out if you qualify! I’ll give you a hug…digital or otherwise. You can find the link here: https://docs.google.com/forms/d/e/1FAIpQLSfxu9dbFKuF7ObEncTmBGPV6mt9hVd4MdDy3mvnfQtdfQdX6w/viewform?fbclid=IwAR0bhdGLWxcWKSE24pMdp9c2kSrZkRyGhh4vI4TH1zgN9WJF8BFPRJ1LMVQ.

Thanks!

We Need to Rethink How We Talk about LGBTQ

We journalists like studies. They help us put stories and topics in context.

So a study released in 2018 exploring the association between importance of religion and suicide ideation is obviously going to interest me.

If you’ve followed my writing for any length of time, or you’re a friend of mine, you know that religion and mental health are two of my favorite topics. So of course, I wanted to learn about this study. Unfortunately, it’s $4 to access, but thankfully there was a news article about it from Reuters titled “Religious faith linked to suicidal behavior in LGBQ adults.”

If you’ve followed news somewhat closely, you’ve got to be aware of the stories of LGBTQ individuals, teens in particular, that take their own lives with motivations strongly related to their sexuality. According to The Trevor Project, a nonprofit that provides mental health support to LGBTQ youth, gay/lesbian teens “seriously contemplate suicide” nearly three times more than straight youth and are five times as likely to attempt suicide.

So this study, reported in the American Journal of Preventative Medicine, can’t be that surprising. Analyzing data from the multiple surveys on mental health of college students, the numbers were startling. While 3.7 percent of heterosexual young adults reported recent thoughts of suicide, the numbers increased for those questioning their sexuality (16.4 percent), living bisexual (11.4 percent) or identifying as gay or lesbian (6.5 percent). 

The numbers jump when it comes to attempting suicide: 5 percent for heterosexual youth, 20 percent for bisexual, 17 percent for questioning and 14 percent for gay or lesbian. 

The heartbreaking statistic came here:

“For bisexual youth, the importance of religion was not associated with suicidal behavior, while religiosity was protective against thoughts of suicide and suicidal attempts in the heterosexual youth. But lesbians and gays who reported that religion was important to them were 38 percent more likely to have had recent suicidal thoughts. For lesbians only, religion was associated with a 52 percent increased likelihood of suicidal thinking.

Questioning individuals were almost three times as likely to have attempted suicide recently if they reported that religion was very important to them.”

One of the study’s authors, John R. Blosnich of West Virginia’s Injury Control Research Center, told the Huffington Post that studies for years have said considering religion important has limited the number of people considering suicide. But this study, as well as other surveys and data, indicates that things are different when it comes to sexual minorities.

So what do we do?

What Role Did the Church Play?

Before we get going: this is not an evaluation of whether or not homosexuality is a sin. That’s not the point of this piece. 

Anyway, most scientists of any stripe — social, physical, organic, chemistry, etc. — will tell you that correlation does not equal causation, and I agree. But this study begs a question:

Has the Christian church played a role in this?

The HuffPo article says, accurately, that “some of America’s largest religious denominations still hold non-affirming views of queer sexuality,” including the Catholic Church, the Southern Baptist Convention and the United Methodist Church *(see note at the bottom of this article)*. HuffPo quotes Amelia Markham, described as a “queer Christian activist” with The Reformation Project, an LBTQ-affirming Christian group, saying more needs to be done in helping Christians have “a more nuanced view of queer sexuality.”

“There are some serious questions we have to begin asking ourselves if maintaining one interpretation of our sacred text is demonstrably linked to bodily harm and spiritual devastation for an entire group of people,” Markham said. “That is something I hope religious folks across the board would begin to think and pray more critically through.”

Markham’s call is serious, and based on the numbers, I think it would be dishonest if the Christian church, particularly the evangelical wing, didn’t ask itself if it played a role in these numbers, these realities. 

Again, correlation doesn’t equal causation, but it wouldn’t surprise me if it did in this case. I’ve lived my whole life in a church culture that severely stigmatizes LGBTQ people, intentionally or not. The Christian evangelical community for many years has said flat-out that homosexuality is a sin, with some churches creating little to no space for LGBTQ people in churches, sometimes to negative consequences.

Countless stories have been told of teens or youth that have come out to their families and been rejected, sometimes kicked out. I listened to a podcast recently featuring Trey Pearson, former lead singer of the Christian band Everyday Sunday, who said he experienced severe trauma and pain due to fighting his sexual feelings for years because of his church upbringing. Countless Christian authors and speakers, including Rachel Held Evans and Jen Hatmaker, were more or less banished from evangelical circles due to their belief that homosexuality is not a sin.

Very often, evangelical Christians defend their actions and beliefs with the statement that they’re just sticking to the Bible, defending God’s Word and loving people to tell them they’re sinners. “Hate the sin, love the sinner,” they say. And while I’m sure there are many that are properly loving their LGBTQ family and friends and reflecting Christ in doing it, there are many LGBTQ people who have left the church and left God at least in part due to how they were treated by so-called Christians.

What Did Jesus Do?

Again, this is not a conversation about the sinfulness or non-sinfulness of homosexuality. This is a conversation about the effect the church’s position and attitude and approach to same-sex attraction and homosexuality has had on real people and real lives.

The culture hasn’t always done well with it, first of all. In 1998, gay college student Matthew Shepard was murdered in Wyoming, an event that became a lynchpin for hate crimes due to looming suspicion the attack was motivated by Shepard’s sexuality. In 2010, 18-year-old Rutgers student Tyler Clementi committed suicide after his roommate recorded Clementi’s intimate encounter with another male. 

These events have caused a societal push for LGBTQ acceptance and understanding and further discussion about mental health and suicide. That’s all awesome, in my opinion. And while some Christian congregations are actively addressing these issues in the right way, it’s my opinion that the church at large is falling behind on both counts.

How often are Christian blog posts written about helping people that identify as LGBTQ that doesn’t involve telling them they’re sinful? How often are sermons given where we’re encouraged to learn from and understand our gay and lesbian neighbors, friends and family members? I’m sure those things happen, but not enough. We’re often more concerned with being “right” than being “a good neighbor.”

What did Paul do, and what did Jesus do, more importantly? The people that were considered outside the “religious crowd,” how did he handle them?

He loved them. And no, I’m not talking about loving people by “telling them the truth.” Yes, that is a form of love, but anything LGBTQ person that’s been around an evangelical Christian has more likely than not already received that kind of love. 

What Jesus did is eat. Matthew 9:10-13 —

“And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ But when he heard it, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.’”

Eating was a very intimate thing to do in those times. You’d sit at a table and take your shoes off, recline and spend time. There were no cell phones, no menus, no TVs nearby. Just the food and the people. 

Jesus ate with people labeled “sinners,” both in this passage and other times. In this particular passage, both Matthew and the Pharisees refer to Jesus’ dinner guests as “sinners.” Everyone at the time sinned, so the distinction made here is about identity. These people were identified by their sin — not their profession, not their father or family, but their sin. They were outcasts, pariahs, weirdos. But Jesus loved them the same.

In the current evangelical Christian culture, members of the LGBTQ community are among today’s “sinners.” They’re outcasts, pariahs, weirdos, different. Far too often, the church today is known for shunning those “sinners” instead of eating with them, loving them, appreciating them as people created in the image of God.

The Concept Falls Short

This is where “hate the sin, love the sinner” falls short on so many levels. I get the concept: love the people, hate what they do. But in practice, it fails far too often.

What happens when someone drinks too much alcohol? We may say, “Hey, he/she is drunk.” That person becomes defined by their actions. We do it with so many things: profession, interests, religion, etc. 

Members of the LGBTQ community often take pride in their sexuality and make that a primary identifier, something the evangelical church picks up on. Because the “sin” begins to identify the “sinner” in our minds, they become interchangeable, and we begin to hate the sinner. 

Most of this happens subconsciously and unintentionally, I believe, but we begin to treat people the way the biblical culture treated “sinners,” making them outsiders and pariahs. We spend more time trying to change them than love them. 

And then we go in on how bad the LGBTQ culture is. It’s all about how they need to change and how the “militant gay agenda” is ruining America and allowing transgender people to use the bathroom of the gender they identify with is dangerous for our children. Again, not everyone is like that, but it’s said way too often.

First of all, imagine if Christians had been treated like members of the LGBTQ community have been treated over most of the last 40-50 years. Wouldn’t we be frustrated with the persecution? For a long time, sexual orientation and gender identity weren’t protected classes in discrimination laws. Imagine if religion was in the same place.

Second, to group the entire LGBTQ community, as some do, with the “militant gay agenda” is dishonest. Most, I believe, just want to live their lives and be treated fairly. To see extremists who call themselves “born again” compare LGBTQ people to the Ku Klux Klan would make anybody mad.

It’s insulting. It’s humiliating. It’s discriminatory. No wonder they don’t like us.

But some of them like Jesus. I wonder why. 

Maybe it was because He never spoke about the “militant pantheistic agenda” of the Roman Empire. Maybe it was because He hung out with the pariahs. He listened, loved and taught. He was condemning of the religious people, those who were gleeful in telling people why they were wrong. He encouraged all to repent while turning water to wine and five loaves and two fish into an overwhelming feast.

As Jesus said in Matthew 9, “I desire mercy, and not sacrifice.” His ultimate desire was for people to love one another. Yes, His message was one of repentance and of turning from sin, but how did He go about His ministry? Where do we see His efforts? In the good news of salvation, in the dying on the cross for our sins to be forgiven. “Follow me,” he told the disciples, “and I will make you fishers of men.” He says to the woman caught in adultery, “Neither do I condemn you; go, and from now on sin no more.” He started with mercy and love and following Him. 

Maybe we should try to look more like him. Be listeners. Ask questions. Learn. Sympathize. Be compassionate. Treat people the way you would wish to be treated. 

That’s the Golden Rule, right?

I’ll end with a quote from a guy named Jeff Johnston with Focus on the Family. He wrote an incredibly powerful and helpful piece on “9 Ways to Reach Out to a Gay-Identified Friend,” which you should really check out. Here’s a bit:

“Imagine attending a gay pride parade and hearing insults shouted by church people standing on the sidelines. Would you want to follow a God like the one they’re displaying? Or imagine attending church and hearing derogatory language from the pulpit. Would you want to develop relationships with those people?”

– – – – – – – – – 

*Side note: the UMC’s official Book of Doctrine states that homosexuality is “incompatible with Christian teaching,” but most, American Methodists affirm LGBTQ individuals in their theology. (https://www.prri.org/spotlight/slim-majority-of-methodists-support-same-sex-marriage/)

The Same Old, Same Old Salvation Story, And How My Cynicism Got Punched in the Gut.

My church-related cynicism took a fresh hit of reality this weekend, one that was well-needed.

At a church event, the people leading it shared their testimonies. They were (separately) dealing with similar issues. They had heard of Jesus-related things when they were young, but they shoved it aside. Instead, they pursued drugs and alcohol, sex and sports, just about anything else to find happiness in life. Traumatic events shook them. Eventually, they found themselves ready to end their lives, sinking in desperate situations.

But God intervened. Maybe it was a Gideon Bible in a cheap motel room. Maybe it was a kind word from a family member or friend. Whatever it was, God intervened, pulled them out of the gutter and brought them to a place where they chose to follow Him for the rest of their lives.

When I heard these testimonies, I shook my head and thought, “Not again. How old and tired is this narrative? Are they just embellishing to make a bigger point? It couldn’t have been that bad.”

I carried that thought with me for an hour or so. See, not every salvation story is that way! I didn’t do drugs and drink alcohol in high school. I never hung with the wrong crowd. Not for as long as they did, at least, maybe for a couple hours at most before I realized they were the wrong crowd. So what does this have to do with me?

Eventually, I got reminded of something that’s amazing about God.

He’s the same yesterday, today and forever. And there’s something about that sameness that is ubiquitous in these kind of salvation stories.

See, humans are, at their core, the same. We’re all looking for the same thing. Happiness, fulfillment, contentment.

And, for the most part, we go to the same thing to find that. Attention from others, substances of some kind (drugs, porn, alcohol), pouring ourselves into our work.

And the same thing happens every time – it doesn’t fulfill it. It doesn’t do the trick. It doesn’t really help us.

So we all often find ourselves in the same basic situation – stuck, lost, hopeless. Maybe it turns to us wondering why we should even live anymore, but we essentially wonder what the point of life is.

And then God reaches us with the same message – “I love you. I care for you. In me, you will find rest for your souls and forgiveness for your sins. I am the same yesterday, today and forever.”

Then we ask God the same thing – to forgive us of our sins, come into our lives, make us whole again.

And the same thing that happened to everybody else who accepted Jesus happens to us: He does it.

I realized something else today as I was writing this: Those testimonies can perhaps be the most powerful because we can all find some way to relate to them. We may not have dabbled in drugs, but we’ve got something that gets us high but ultimately leaves us unfulfilled.

And that’s one of the many beauties of the Gospel. It relates to every single situation that man faces and provides the same answer: Jesus, on the cross, taking on sin, so we could live forgiven and fulfilled. The ultimate answer doesn’t need to adjust based on what we’re going through.

You know how one medicine doesn’t fix everything? You can’t take Advil to cure internal bleeding (at least I don’t think so). You don’t need chemotherapy for a flesh wound. That’s not how it works with Jesus. Every illness, every disease, every problem has the same cure.

That’s something to celebrate every time we hear the same old testimony of death to life. Because really, my testimony isn’t that different. I didn’t do drugs, but I was pursuing things that didn’t bring true fulfillment or joy. Then Jesus intervened, and I began to pursue the thing that did.

Cynicism can be a good thing in the right and proper context (that’s a whole other conversation for another time). But sometimes I’d wish it would just go away and let me rejoice in the beauty of the Gospel.

That’s the same thing I’ll be working on for a while.

So please, people, go on and testify.

(For)Getting All the Feels: Rethinking the Way We Follow Jesus

Perhaps the most important thing I’ve ever learned about following Christ is that you can’t base your relationship with Jesus on emotions. Just because it “feels like” it’s not going right doesn’t mean that it’s not. And vice versa.

But after going to church and being around the Christian culture for 23-plus years now, I’m left to ask this question: Why does it so often seem like we try to get people pumped up emotionally?

Let me explain what I mean.

The Emotional Church Experience

Ever been to a megachurch? You know, the ones with the lights and the full band and the backup singers and so on and so forth. I’ve visited a couple, and in that atmosphere, it’s so easy to get caught up in the emotional side of faith.

That one song comes on and you’re swept up in the butterflies of the piano chords, the melodic harmony of voices, the dimmed lights, the rising choruses. Perhaps it’s a song about how good God is, or maybe how His love is so great.

Or maybe the song is about us, that we’re children of God, and how awesome it is. The hands get raised. Tears start streaming down your face.

Then the preacher comes on. He utilizes the most powerful story of death to life, with all the appropriate pauses and voice-raises he can muster. The band comes on as he closes and those guitar strums as he hammers home his point.

Then one more worship song where you surrender your emotions to the Lord, let Him “lead you” while you sing with all your feels.

But during the week, the emotions get lost. Maybe you don’t listen to Christian radio for whatever reason. So by the time you get to Sunday, you’re emotionally-starved again. So it’s back to church, back to the worship, back to the tear-jerking stories.

Repeat. Repeat. Repeat.

Now, two caveats:

  1. I’ve visited a megachurch with the lights and the full band and have had genuine worship with genuine songs that weren’t about making me feel good. The pastor spoke about reality and was honest about himself and his own sin. It wasn’t fluff. It was real worship and real truth.
  2. The worship songs are often all true theologically. Completely accurate. But…

The Loss of the Intellect

I haven’t done a lot of serious research into church culture (I’d really like to someday), but I’ve done a lot of observing. I’ve thought a lot about why churches do what we do, and I’ve come up with a theory. This theory could be disproven by some serious research, but I’ll take a stab.

Humans are emotional creatures. Always have been. Adam and Eve were swayed by the emotional draw of being like God. David’s lustful feelings drove him to pursue Bathsheba. When Stephen’s being stoned to death in Acts 8, Paul “approved” of his execution; there had to be an emotional element to that.

And emotion is not all bad. Sometimes God uses our emotions to help us realize we need Him. Our sadness following a loss of a close friend or family member can lead us to remember that God has them now if they’re a believer, and rejoice in that. My great excitement and happiness on my wedding day pumped me up even more for the beauty of the ceremony and the marriage that I’m now two months into.

But what happens, unfortunately, is that we often shove aside the intellectual part of it and cling to the emotional side when it comes to being a Christian. That’s what happened to me.

When I was younger in the faith – late high school, early college – I really began to dive into the emotional side of following Christ. I would raise my hands during worship, close my eyes and sing, and sometimes I might shed a tear or two.

But when I wasn’t in worship mode, I was wondering where God was. I didn’t feel Him, so was He really there? I didn’t feel saved, so was I really God’s child? I saw my sin and felt like crap. I felt bad, so obviously God wasn’t with me and wasn’t happy with me.

Things started to take a turn during my senior year of college. I’ve written about this before, but I’ll write it again – a guy named Curtis Allen spoke at a college ministry conference I was attending and said the most important thing I’ve ever heard about following Jesus:

The secret to Christianity is not changing how you feel, the secret to Christianity and obedience is changing how you think.

Boom.

I started to (slowly) recognize that I had been living my life with Christ based on how I felt I was doing and that was not at all what it meant to follow Jesus. Following Jesus is first and foremost an exercise of the mind, an exercise of faith in the truth. And faith is not emotional. Faith is something you think, something you believe with your mind.

The Reality

It’s not sexy to present faith in Christ as a mind exercise. It’s not something that, on the surface, will draw in thousands of people to a worship service.

We want to feel good. We want to feel that emotional high.

But like any other kind of high, it won’t last. So we have to go back. And churches love when people return again and again and again.

Church leaders and bloggers and authors wonder why my generation, the college-aged, is leaving the church. I’d wager one of the reasons is this – there’s no substance to their faith. It’s built on that emotional high that they got at camp one time or maybe that one night they had a serious conversation with their youth pastor. Perhaps we were genuine in that moment, but without any serious intellectual foundation or building upon that moment with truth, we lose the drive, the desire.

It’s in the moments when we lose the emotional side of following Jesus that our faith is really tested. And often it’s in those moments where we lose our faith.

If we’re going to follow Christ, it has to be first and foremost about what we think. Belief isn’t about emotions; it’s about truth. To my knowledge, the Bible never speaks about trying to “feel” a certain way, but to think a certain way. A few examples:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. – Philippians 4:8

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus… – Philippians 2:4-5

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. – Romans 8:5-8

So What Should We Do Instead?

I’m not an expert. Let’s just go ahead and get that out of the way. But I can’t help but think there need to be changes in how we present church and worship and truth.

I’m not saying we need to get rid of megachurches and that all are bad. As I said before, I’ve been to one where there was genuine worship, genuine preaching that wasn’t just intellectually true but stimulated a real approach to faith. I do believe there are some that are not helpful. And I think that you can go to churches that aren’t mega and find worship and preaching and teaching that stimulates an emotional response.

I also understand there’s another challenge: You can do everything you possibly can to make faith an intellectual thing in your church, but people will still respond primarily with their emotions.

I’m also sure there are plenty of preachers and churches that have the best intentions in the world that are doing this. They’re not trying to lead people into making their faith emotional, but for whatever reason that’s how it’s turned out.

We can’t change how people respond to what we do in church. But we can change what we do.

I wish there was a fix-all, but here’s a couple thoughts:

I wish that we’d be more careful in how we choose our worship songs. Maybe break out the old favorites every once in a while for some emotional worship time, but not lean on them.

Before we sing, explain to us what the lyrics mean. What truth are they presenting? What should we believe? What are we affirming when we sing?

I wish we’d rethink the way we preach, presenting more of the Bible and more of truth rather than concocting the best emotional plea. Prosperity gospel preachers somewhat make their living off of this idea. And some non-prosperity gospel preachers do too. Tell us how we should think, not what we should feel, and base it on the Bible.

That’s just a couple thoughts.

I really hope you don’t walk away from this emotionally-charged.

My 10 Favorite ‘Christian Organizations’ and Why I Love the Crap Out of Them

Let me just be honest here: I can spend way too much time in my mind and on this blog focusing on the things the Church is missing out on or doing wrong.

I think there’s a place for thinking and talking about those things. If we’re too scared to talk about how we screw up, what are we really accomplishing? But there’s also a huge place for encouraging and praising the work the Church has done in this world. That’s why I’m going to list my 10 favorite “Christian organizations” and why I love the crap out of them.

Note: I say “Christian organizations” because, while some of these organizations are comfortable with the “Christian” label, others wouldn’t necessarily want themselves to be called a ministry but they discuss the things of God, Jesus, the Bible and the Church. And I want to respect that.

So here we go!

The Anima Series | “Giving local artists a global platform for Christ” | theanimaseries.com

Started in July 2013, the Anima Series is a group of young guys and gals who make music, spoken word videos and other ministry tools to reach out mainly to young people. Their YouTube channel has over 162K subscribers and their most popular video – “Who You Are: A Message to All Women” – has over 4 million views. anima

My favorite piece of ministry of theirs is a spoken word called “Not Qualified.” It typifies their work: reaching out to the youth or other believers who may feel like they’re not enough. The Anima Series recently went on a brief tour around America, and post videos on their channel regularly of either funny happenings or spiritual messages.

Bad Christian | “A thriving community that focuses on interacting with culture from an alternative Christian point of view” | badchristian.com

They would hesitate being called a ministry, but what they do has ministered to me. The main outlet of Bad Christian – started by Emery (the band) guitarist Matt Carter and lead vocalist Toby Morrell and their friend and pastor Joey Svendsen – is their twice-weekly podcast where they talk openly and honestly about different issues in Christian culture as well as their own lives. One episode each week includes an interview with someone in the Christian or music scene.

bad_christianMost Christians wouldn’t like some of the things they do – they cuss openly, talk about drinking and sex and have some different views than most evangelical Christians. But it’s their openness and honesty that has drawn me in to loving what they do. They also have a blog and have started a music label with artists like Emery, Kings Kaleidoscope and The Classic Crime.

Cru | “A caring community passionate about connecting people to Jesus Christ” | cru.org

Formerly known as Campus Crusade for Christ, Cru’s main ministry is on college campuses, but also does work in military installations, churches, sports teams, politicians and across the world. There’s something inspirational about a ministry that seems to want to take every opportunity possible to spread the Gospel around the world. I love it.Cru-10-24-11-MASTER-TM

I mainly love them because of their college ministry. Along with other organizations such as Campus Outreach and InterVarsity, Cru is reaching students in one of the most vulnerable places in their lives with the most important message. I was involved in CO in college, but what Cru did was known on campus. Those kids were some of the most joyful, most passionate kids who were involved in their community and involved in encouraging and building up one another.

HeartSupport | “A raw and authentic community where no music fan has to struggle alone” | heartsupport.com

Begun by August Burns Red lead singer Jake Luhrs, HeartSupport is an online community that has grown into a ministry to music fans who need a place to share stories of their addictions, abuse, depression and related things without fear of judgement. It’s a place where mostly young people can find love and acceptance and help for their struggles.

heartsupportA lot of bands are invested in HeartSupport, mainly in the hardcore scene. Bands like Family Force 5, Sleeping Giant, Emery, The Devil Wears Prada, Hawthorne Heights, A Day to Remember and For Today are all a part of the Heart Support community, offering support for people’s hearts, as the name implies. I heard about HeartSupport when Luhrs was interviewed on the Bad Christian podcast, and loved what they do.

NewSpring Church | “Exists to reach people far from God and teach them how to follow Jesus step by step” | Anderson, S.C. | newspring.cc

Yes, a church is a “Christian organization” too. Founded by lead pastor Perry Noble, NewSpring has 19 locations, six of them house churches, across South Carolina with a mission to see over 100,000 South Carolinians give their lives to Christ. Noble’s preaching is open and honest and isn’t afraid to get blunt and honest, and ministries within the church include KidSpring (for kids), Fuse (for youth) and small groups to help people grow in their relationship with Jesus.Website-EVENT-SPOTLIGHT-602x348-NewSpringChurch

I visited NewSpring in Anderson a couple months ago with my now-fiancée and really enjoyed the service. It’s super laid-back – I wore an Arsenal jersey and they played “Can’t Feel My Face” by The Weeknd over the speakers when the service ended – and the topics are relevant and faithful to Scripture. Noble has come under fire from some in the Christian community for some of the things he’s said, but I love his heart and his message.

One Fair Chance | “Each One – Reach One, Each One – Teach One” | Hyderabad, India | onefairchance.org

The next three will be smaller, lesser known on a national scale but each have been very personal to me. The first is “One Fair Chance,” started by my friend Billy Judson. Billy, named after Billy Graham and Adoniram Judson, came to Sanford a couple years ago and completed a seminary degree in Cary, N.C., for the purpose of being equipped to give each Indian “one fair chance” to hear the Gospel. It’s connected to Good News Bible College and Seminaries in Hyderabad, run by Billy’s father, a school which has graduated over 11,000 students. Sixty percent of those graduates have their own ministry.

one-fair-chance-sceneI love the heart of this man, one of the most joyful people I’ve ever met. His passion for his people is unmatched. I wish every Christian could talk to Billy for 15 minutes just to get a glimpse of the vision that he has for his homeland. I miss having him here in America, but I know what he’s doing in India is far more effective for the Gospel than him being here.

Snowbird Wilderness Outfitters | “A Gospel-centered, high adventure discipleship camp in North Carolina” | Andrews, N.C. | swoutfitters.com

This camp for students located in the North Carolina mountains is one of the few places where I have been seriously shaped spiritually. Their main ministry is their summer camp, where college students come and work for the summer to invest themselves in the lives of the middle and high school students that come for a week. There are also year-round retreats and conferences focusing on missions and purity for youth and men’s, women’s, marriage and student ministry conferences for adults.snow

I went five summers as a camper, worked one summer on staff and have been as a chaperone twice. I can’t say enough about the amazing Gospel-centeredness of the teaching and the staff. Their passion for Jesus and for seeing students’ hearts changed is amazing. I certainly plan on hitting up their marriage retreat when I get married, and I see the effect of their ministry on the youth group I hang out with every week. I love that place.

Turner’s Chapel | “A non-denominational church that emphasizes Biblical teaching, missions, prayer, discipleship and family” | Sanford, N.C. | turnerschapel.org

This is my home church, and I love my church. I love the personal ministry from my pastor Bruce MacInnes, I love the community that I have, and I love the youth group that I help serve in. I don’t always agree with everything the pastor says (wrote about that here), but that’s totally OK. It serves the Sanford community with outreach to the homeless and needy and runs Connect Groups where members meet and talk about the sermon and pray for one another. It also gives a significant portion of its budget to missions each year.

Turnerschapel.org_misc_image19512I have the privilege of helping out with the youth group, the same youth group that I grew up in and learned how to be a Christian in. It’s where I’m getting married next summer. It will always have a place in my heart. And as much as I might get frustrated by certain things, I can’t help but call it home. It’s where God has brought me, and I can’t complain about that.

Wycliffe Bible Translators | “Translating Scriptures in more than 70 countries” | wycliffe.org

Wycliffe is by no means the only Bible translation ministry, but it was the first one that came up when I searched “bible translation ministries” on Google. Other ministries include Biblica, The Seed Company and Elam Ministries. These ministries focus on translating the words of Scripture into other languages so that those who don’t have the Bible in their native tongue can get one and read it and grow and know Jesus. wycliffe-logo351

I’ve always been pumped about Bible translation. It started back when I was in high school and I learned about how the first Bible translators who tried to put it in English were martyred for trying, and how much of a blessing it is that we have the words of God in our language. So for me, the value of these ministries is really hard to measure. I love what they do.

XXX Church | Helping people with porn and sex addictions find healing | xxxchurch.com

XXX Church is a ministry focused on helping people battle addictions to pornography and other sexual sin through a number of areas. They’ve created a filtering software called X3 Watch that helps people who want to avoid porn. Their website has a blog that is updated daily with helpful tips. They have small groups called X3 Groups where small groups of people meet online weekly to discuss their addictions and seek freedom together.

UtaIcIm_I’ve given several times to their ministry and have written several times about how much I love what Craig Gross and his team do. The same people also run outreach ministries for porn stars and also provide guidance in areas of sex, marriage and family. They’re blunt, honest and real. I’m so thankful for their ministry. It’s one I would love to be involved with some day.

We Must Learn to Be Content in Any and Every Situation, Even If Culture Goes Awry

No, you can’t always get what you want
You can’t always get what you want
You can’t always get what you want
But if you try sometime you find
You get what you need – The Rolling Stones

The Stones had their finger on something. I wish the Church would grasp it sometimes.

Whether it’s homosexuality, abortion, religious liberty, etc., some Christians come out sounding like petulant toddlers when we don’t get what we want. Some churches become shacks of whining instead of bastions of strength.

Not all Christians are this way. Some Christians go with the flow, handle the punches given to Christians in America. They say, “OK, this is a blow, but let’s see what we can do positive instead.” Abortion is legal? OK, let’s host a ministry for single-mothers-to-be to encourage them to have the baby and either help raise the kid or give the kid up for adoption. Gay marriage is legal? OK, let’s talk about the value of marriage God’s way and the joy that comes from following Jesus, and let’s love people without asking them to change who they are first.

If things don’t go the way we want them to, we get all up-in-arms like we’re owed things to be exactly how we want them. And that’s not the case.

The basic foundation of Christianity is that we’re owed nothing, and God freely gives us something so great and beautiful called the Gospel. So why do we act like we need the world to behave and act just like we’re supposed to act? That’s right, not “act like we act” but “act like we’re supposed to act.”

This is perhaps my biggest frustration with evangelical culture. We don’t like something, so we go out of our way to complain. And I know that I’m doing the same thing right now. But sometimes it takes doing what you hate to point out that something you hate is going on. If we’re supposed to hate sin, why don’t we hate our own, our grumbling, our complaining?

Since the Church is full of sinners, there will always be sin. But I get the sense that we’re coming off as whiny toddlers, and that’s not what the first church members did.

You never hear Paul or Peter complaining about their circumstances or whining about the governmental policies enacted in their day. In fact, we hear the opposite:

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11-13)

So isn’t there a chance that we’ll be more reflective of Christ by accepting the situation we’re in as a Church and simply make the most of it? Finding out how to be content while, admittedly, the culture is going opposite of how we would like it to be?

This is a difficult balance to find. And I know plenty of people will disagree with me. But I’ve read the book of Acts. We don’t see the apostles going out of their way to speak into the culture. They’re not going to war with the culture. Jesus didn’t go to war with the culture either. I might be misinterpreting Scripture, so if I’m wrong please let me know. Paul argued spiritual matters, he reasoned in the synagogues. But he didn’t go grandstanding.

We often interpret not taking a strong stand as approval of a certain sin. And that’s just not true. You can disagree with certain decisions your sports team makes, but that doesn’t mean you go picket outside the team’s headquarters until something changes.

Yes, in the United States of America, we have the right to petition the politicians and make our voice heard. And I understand the desire to help people see the right way to live. But it starts with the Gospel! It’s always started with loving God and loving people. That’s the greatest commandment:

But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:34-40)

And you see some ministries doing that. XXX Church (my favorite example) is pursuing loving those in the pornography industry without actively campaigning for the end of the business. They’re loving God and loving people.

And that’s what’s most important.

As Far As It Depends on You, Just Get Along With People on Social Media

We live in a culture of vehement disagreement. Just take a look at your News Feed.

Every day, I see (and am sometimes involved in) conversations on someone’s Facebook post that revolves around a vehement disagreement on some political or societal issue. Sometimes that disagreement can be over something trivial and the disagreement can be joking and playful. But sometimes it can be bad and vitriolic.

These kinds of interactions have led some people I know to stay out of conversations on Facebook altogether, and I applaud them. Perhaps it would be better for me to take that route. I’ve been in quite a few of those bad conversations and said some things that were out-of-line or had a sinful attitude and approach.

Romans 12 has some words for me. Verses 16-18:

Live in harmony with one another. Do not be haughty but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.

Live in harmony. Live peaceably. If we look at social media, there’s not a lot of harmony and peace.

There is a place in society for disagreement and people having a conversation in which opposing viewpoints are presented. People are different, so we’ll have different ideas and opinions on how certain things “should” or “ought to be” run or thought about. That’s just part of being human.

But we shoot ourselves in the foot as a society and as the body of Christ when we resort to vehement vitriolic disagreement.

I’m guilty of this. I’ve tried to stay away from being mean in my comments but my attitude has gotten sour over some things said on Facebook. I have done little to create an environment of harmony and peace on social media.

But these verses challenge me, and hopefully challenge you who might read this, to think through how we behave on social media. Are we creating an environment of peace and harmony on social media?

To be fair, there’s only so much we can do, right? We can’t control how other people behave on their Facebooks and Twitters. Romans 12:18 takes care of that, saying that “so far as it depends on you, live peaceably with all.” It’s saying that we must do whatever we can to pursue peace in our relationships with everyone. There are going to be times where the other party isn’t as willing to pursue peace, and in those times we can be content knowing that we’re trying to do the right thing. But remember that doesn’t give us license to be spiteful and unfairly critical of the other party.

My fiancée once told me something very wise. We were talking about fighting sin and she said, “You need to do what you need to do to not do what you don’t need to do.” I was like, “Brilliant!” We need to take whatever steps necessary to avoid sinful behavior. Particularly online.

I need to think five times about what I’m about to post. I need to think about something that my dad tells me all the time – “Is this thought helpful?” I need to think about how what I’m about to say can create an environment of peace, even in the midst of disagreement.

It is possible to disagree well.

 

Perfect Love Casts Out Fear. But The Church Hasn’t Been a Place Where That Happens.

A Reddit feed on Christianity had a post back in December 2012 that read like this:

Hi there, I recently Felt i have lost touch with my christian faith. I prayed today that God would hear my cry and forgive me of my wrong and help me to live as christ would in this destructive world, but im so scared sometimes that sin would just be too much for me to handle. I want to be holy and pleasing in God’s eyes and celebrate fellowship with other believers, but whenever i went to a bible study they seemed to gossip and talk about other people and how bad they are for sinning. I don’t know whats keeping me from going back to church, but i just want to be accepted by God and my community and become strong in my faith again. I just am worried my pastor will be angry with me.

The post was titled “Afraid to go back to church.” Commenters on the post shared similar struggles and gave some helpful pointers. I’ll get to them later.

How many people are afraid in or of church? I’d willing to bet you that many people sitting in a church pew are afraid of something in the church building. Some of my guesses of fears…

  • The pastor saying something that will make them question their goodness
  • Being rejected/judged because of their struggles
  • Being rejected/judged because they think differently than the majority
  • Going “too much” against the status quo

The first one of these reasons is probably a good reason to get scared. We should all be questioned of our “inherent goodness” as humans and realize that, well, we suck. We fall short of obedience in just about everything we do. Paul David Tripp tweeted today: “Today we’ll be tempted to deny the sin inside us. Denying reality is never a step toward the grace that’s the help for what we’re denying.”

But every other reason on that list is inexcusable in the church. And here’s why.

1 John 4:18 says this:

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.

I think this verse has two practical applications. One of them is a personal application, and the other applies to the church as a whole.

First, the more we understand the love that God has for us, the less we will fear Him. So often we live in fear of God and His judgement for our sins. But when we realize the depth of His love for us, and the truth that “there is therefore now no condemnation for those in Christ Jesus” (Romans 8:1), the fear seeps away and is replaced by love and gratitude. We fear the punishment, but when we realize the punishment has been taken, we can accept the love and, hopefully, be “perfected in love” as John talks about.

The second is an application of that idea to the interactions with the people around us, particularly in the body of Christ.

Some more comments from the Reddit feed:

“I know the feeling, I’m still too afraid to go to my place of worship even though it’s pretty much throwing a gift from God away. 😦 I’m just worried other people will judge the gringo in the masjid who doesn’t do everything perfectly. Hopefully we’ll both be able to go and perhaps find a group welcoming of us.” – Doctor_Yi

“A big part of the church’s job is to be a hospital where hurting people go to get healed and then gain the ability to help others. The church should also be equipping its members to deal with the challenges of others. If neither of those is happening, you need to find a different church to go to because yours is broken.” – macrobite

“God isn’t going to bed upset. Your pastor isn’t going to be upset – and if s/he is, you really need to find a new church. As for the cackling hens of Bible study, there is no good way for you to deal with them alone. Enlist the help of Church elders, officials or someone in a position of authority to put them back in their place. Cackling hens who are not called out on their behavior are a cancer in the church and one of the reasons I refuse to set foot in or have any contact with one of my local congregations.” – In_The_News

These comments reveal the real fears and real concerns of people in the body of Christ. There’s a fear to go to a church and be yourself because of the judgement or the gossip or the rejection. Fear of rejection is a legitimate thing that goes beyond a girl turning you down for a date. And in the body of Christ, this should not be happening.

Of course, some people’s fear is based on biases and a refusal to accept that there could be any other way. But even that is often founded in a bad experience within a church where a lack of love from the church led to fear.

When the Church doesn’t actually love people as God loves us, an atmosphere is created where fear is cultivated, and we have ourselves to blame. I’ve been on the side of being afraid, and I’m sure I’ve been on the side of creating that fear in others. It’s not God’s fault that people are afraid of church, because God loves. If people are afraid of condemnation from God, they don’t know God because He offers love in place of condemnation. If people are afraid of condemnation from Christians, we don’t know how to love people. Our call is this: “We love because he first loved us” (1 John 4:19).

There is one difficulty: we will never love perfectly. But we can’t solely accuse those who are afraid of church for not giving us grace and not coming. We must also, and perhaps primarily, blame ourselves and seek to grow in our giving of love.

Perhaps my favorite response on that Reddit post was this:

anybody that gives you a hard time for being a prodigal son needs to get kicked right in the butt. then, they need to do the christian thing and turn the other cheek.

but seriously, if you are worried that people will act unchristian towards you (especially the pastor) because you lost your way, then find another damn church, because the one that gives you crap for not being mr. perfect is not teaching the message of christ.

prayers are with you, and god bless you.

I echo this.

Why Are We So Scared to Be Blunt About Sex?

I taught a Sunday School class for men this summer. Older men, not just young guys like me. One Sunday, I decided to go off-script. I asked the question: “What comes to mind when you think about Jesus and sex?”

“Nothing,” one person said. “He didn’t have it,” another said.

“OK,” I said. “What about Christianity and sex?”

Similar responses. It was there that I felt most truly lost. I figured that, in a church environment, with grown men, this would be something we could talk about, this is something we could be real about. As someone who is now engaged, trying to wait until marriage, trying to think about this properly, I’m seeking answers.

For the most part, all I get is: wait until marriage.

Shouldn’t we do better than that?

As Christians, we claim to be the people that have all the answers, the ones that have the solution to every problem. Yet in most churches, when the issue of sex is brought up, the answers are brief and bland. People got all hot and bothered about Mark Driscoll’s book Real Marriage: The Truth About Sex, Friendship & Life Together and its blunt discussion of sexual activity within a marriage relationship. If the word “sex” is said in a sermon or a small group setting, the blushes start coming, the stuttering is audible if there’s any noise whatsoever.

Why in the world are Christian so afraid to talk honestly about sex? A Yahoo Answers questioner posed the same question:

It seems that Christians don’t want to talk about sex at all besides sex is only for marriage. They hate people doing sex before marriage or talk about sex and masturbation to teens. You can’t discuss about male and female private parts or sex toys.

The answers mostly revolved around the idea that it’s a “private” or “intimate” thing that doesn’t need to be talked about openly. But perhaps the best answer came from user Nick (answer edited for grammatical correctness just because).

It is because they don’t have the balls to speak up on topic[s] like sex. Many [C]hristian[s] in my town do have sex but they are a bunch of p***y[s] to talk about it because they are scare[d] to get judge[d] by society.
Many people are only [C]hristian because it is conformity not because some psychopath in the sky is watching them.

Regardless of if you view God as “some psychopath in the sky” or not, I think Nick has a point. I think Christians engage in sexual activity because they’re humans and they love their wives/husbands, but we don’t like to talk about it because we’ll afraid we’ll get judged, mainly by the Christians around us, for being honest and open about it.

Here’s where this is the biggest issue: there are thousands of believers who are 30 and younger who don’t know how to think about sex other than “don’t have it until you’re married.” There are so many nuances when it comes to sex, so many different thoughts and fears that run through people’s minds. And we want to be faithful and honoring to God. But we (it might just be me, but I’m guessing it’s more) are so confused and don’t know what to do, and we’re afraid of judgement if we bring it up in a church setting, so we don’t say anything.

So this is me saying something. What the heck am I supposed to do to stay a virgin until I get married next year? What’s acceptable in this in-between time? How do we manage these desires? What about within marriage? How do kids think about sex properly when they’re being bombarded by all kinds of crazy messages from media and their peers?

I’d like to hear the church’s response. And not, “You can’t talk about this in public.” If we can talk about how bad homosexuality is and the nuances of it in public, we can certainly talk about pure, biblical sex and its nuances in public. My generation is looking for answers.

At the very least, let’s talk about it. Honestly, bluntly, personally.