Perhaps the most fascinating thing to me about addictions is that what people who are addicted search for is called a “fix.”
Seeing as how the word “fix” usually means a solution to a problem that should, in the long run, require no further serious fixing, you’d think a “fix” for an addiction should satisfy that addiction, no longer needing another one.
But that’s how addictions work. Addictions require fix after fix after fix after fix to be satisfied. Biologically, addictions train our body to need satisfaction after satisfaction. Someone who is addicted to pornography doesn’t just need to look once and then they’re set for a long time. They need another one as soon as the high from the first one wears off. Same goes with alcohol, food, hardcore drugs, even approval from others. Addictions work this way.
Here’s the problem with that: it’s a “fix” that doesn’t satisfy. It doesn’t really fix anything except the symptoms of the addiction. It doesn’t fix the addiction.
Sin works similarly. If we’re feeling lost or depressed or mischievous or whatever condition might lead to sinful behavior, acting out on that sinful behavior will fix the problem. But it’s really a surface-level thing. Just ask Asa.
Yeah, I’m going to approach the story in 2 Chronicles 14-16 once more, this time focusing in chapter 16.
Other than his battle with the Ethiopians we looked at in chapter 14, Asa had reigned in Judah for 35 years without war. If you read the Old Testament, you’ll know that 35 years without war is ridiculous, pretty much unprecedented. That streak gets challenged by Baasha king of Israel in chapter 16.
In the 36th year of Asa’s reign, “Baasha…went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah” (v. 1). Baasha built a city to block trade and travel into and out of where Asa was living. Verses 2-6 show the rest:
 Then Asa took silver and gold from the treasures of the house of the LORD and the king’s house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying,  “There is a covenant between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.”  And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali.  And when Baasha heard of it, he stopped building Ramah and let his work cease.  Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah.
In summation, Asa paid his sworn enemy, Ben-hadad the king of Syria, to stop Baasha and Israel from building Ramah. You can get into the idea that he took from the treasures of the house of the LORD and what that means about Asa’s priorities, but I want to focus on something else.
Instead of relying on the LORD as he had before when faced with an opponent far greater in the Ethiopians, Asa took a different route. He trusted his enemy. But here’s the thing, and the difference in this narrative from most stories like this. Asa didn’t get double-crossed, and it didn’t backfire on him.
It worked. It fixed the problem.
Asa found a solution to his problem. It wasn’t a good one, it wasn’t a God-honoring one. His chosen solution didn’t involve God at all.
And he paid for this. Not in continuing to face Baasha’s blockade against his city, but in confrontation from God. Hanani, a seer, came to speak to Asa and basically told him off, saying that because he didn’t trust God, the army of Syria got away from him. God is someone who wanted to support him (v. 9a), who had supported him before (v. 8), but Asa had rejected him. “You have done foolishly in this,” Hanani said, “for from now on you will have wars” (v. 9b).
Asa got mad and threw Hanani in prison and even “inflicted cruelties upon some of the people at the same time” (v. 10). The rest of his reign didn’t reveal trust in God either. Three years after the Baasha debacle, Asa got a severe foot disease. “Yet even in his disease he did not seek the LORD, but sought help from physicians,” v. 12b says.
His trust in Ben-hadad fixed his Baasha problem, but it didn’t fix his trust problem. It was a trust Asa had displayed on many occasions prior, but for whatever reason, he didn’t trust God this time.
This post isn’t to criticize physicians or smart military strategy. Both of those things are important in their respective areas. This is simply to make the point that we often find solutions to our problems in things besides God. We trust things that aren’t of God and still find that “fix” to what’s bugging us.
But is that really the solution we need when it comes to lust? To anger? To laziness? To not having a job? To a strained relationship with a spouse, family member or friend? To a money problem?
Here’s the thing: solutions to our issues are everywhere. We can take sinful solutions all day long. But the only solution that will truly fix, the only solution that will really bring satisfaction, is trusting in Jesus, trusting in God’s plan, trusting in His Word. And where that means the most is in our eternal state.
We as humans long for little fixes along the way in life. We try to find purpose and meaning in our work, in our families, in our kids, in our hobbies. And for a time, they might bring about that “fix.” But we’re still bugged by a lack of meaning. We’re still bugged by all the stupid stuff we did when we were younger. We know there’s something else out there.
Trusting Jesus for your salvation, your purpose, your meaning, that’s the eternal fix. That’s the fix that only needs to happen once. That’s the satisfactory ending. That’s, as NEEDTOBREATHE says in their new song “Testify”:
Give me your heart give me your song
Sing it with all your might
Come to the fountain and
You can be satisfied
There is a peace, there is a love
You can get lost inside
Come to the fountain and
Let me hear you testify